| title | categories | tags | date | updated | ||||||
|---|---|---|---|---|---|---|---|---|---|---|
m61izmw5 |
|
|
1993-05-26 22:53:19 -0700 |
1977-11-13 01:30:47 -0800 |
Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem eum fugiat quo voluptas nulla pariatur?
a6cpcapk+olk2k8ku+a3foy2orBut I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
| ns5hkw1z | Are | e1wbbcy6 |
|---|---|---|
| col 3 is | right-aligned | |
| col 2 is | centered | |
| zebra stripes | are neat |
- First ordered list item dvtwkc3l
- Another item 9si68666
- Unordered sub-list, plhlc34c.
-
Actual numbers don't matter, just that it's a number, ci776y2w
-
Ordered sub-list, rcs1j5c6
-
And another item. n1o7nkeu.
kkgreqaf ieyqsphn
2135umk7
rkjkq7q1 keiidoad
- Unordered list can use asterisks, oeu452zc
- Or minuses, 9xzr8a5g
- Or pluses, lw2fo0d8
-
Paragraph In unordered list, z2d9zlwh
For example like this. 2wkclaxb.
Common Paragraph with some text. And more text. ss6wex1swzcq8tff.
{% pullquote %} 7cr77184 {% endpullquote %}
{% pullquote %} vw8u1tm5 {% endpullquote %}
{% pullquote %} qujsug9k {% endpullquote %}
{% raw %} l6hlmqcb {% endraw %}
{% pullquote %} jkytkuaf {% endpullquote %}
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
{{ 89 + 84 }}
{% youtube c5cd8ogf %}
{% youtube gandm1wc %}
{% youtube mfdc203h %}
{% jsfiddle dj1x84ef %}
{% gist rfxbgdn7 %}
i9ldp51i
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains
nzpamwnd
[
{
"title": "apples",
"count": [12000, 20000],
"description": {"text": "...", "sensitive": false}
},
{
"title": "oranges",
"count": [17500, null],
"description": {"text": "...", "sensitive": false}
}
]
# The Greeter class
class Greeter
def initialize(name)
@name = name.capitalize
end
def salute
puts "Hello #{@name}!"
end
end
g = Greeter.new("world")
g.salute#!/bin/bash
###### CONFIG
ACCEPTED_HOSTS="/root/.hag_accepted.conf"
BE_VERBOSE=false
if [ "$UID" -ne 0 ]
then
echo "Superuser rights required"
exit 2
fi
genApacheConf(){
echo -e "# Host ${HOME_DIR}$1/$2 :"
}
@font-face {
font-family: Chunkfive; src: url('Chunkfive.otf');
}
body, .usertext {
color: #F0F0F0; background: #600;
font-family: Chunkfive, sans;
}
@import url(print.css);
@media print {
a[href^=http]::after {
content: attr(href)
}
}import Foundation
@objc class Person: Entity {
var name: String!
var age: Int!
init(name: String, age: Int) {
/* /* ... */ */
}
// Return a descriptive string for this person
func description(offset: Int = 0) -> String {
return "(name) is (age + offset) years old"
}
}