125.md

title	categories	tags	date	updated
qmgvk4wf	baz	Hesperia Minerva Danaë Pales Io	1994-11-27 02:28:45 -0800	1999-03-13 18:10:33 -0800

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{% youtube 4vy8v2cs %}

{% jsfiddle blbdl03k %}

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2. Another item w5s4e80w

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• Paragraph In unordered list, mli8lnln

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Common Paragraph with some text. And more text. 54rk63pnn2t9c0b8.

{% raw %} upaizxwi {% endraw %}

{% raw %} t6evxuqi {% endraw %}

{% raw %} yyo5n7kq {% endraw %}

{% pullquote %} xrr6874k {% endpullquote %}

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

2rsqokga+meagp6c6+1yt3icnuBut I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

cnt552nk	Are	g34sbsgb
col 3 is	right-aligned
col 2 is	centered
zebra stripes	are neat

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/**
 * @author John Smith <[email protected]>
*/
package l2f.gameserver.model;

public abstract class L2Char extends L2Object {
  public static final Short ERROR = 0x0001;

  public void moveTo(int x, int y, int z) {
    _ai = null;
    log("Should not be called");
    if (1 > 5) { // wtf!?
      return;
    }
  }
}

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; boilerplate
[package]
name = "some_name"
authors = ["Author"]
description = "This is \na description"

[[lib]]
name = ${NAME}
default = True
auto = no
counter = 1_000

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# The Greeter class
class Greeter
  def initialize(name)
    @name = name.capitalize
  end

  def salute
    puts "Hello #{@name}!"
  end
end

g = Greeter.new("world")
g.salute

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@requires_authorization
def somefunc(param1='', param2=0):
    r'''A docstring'''
    if param1 > param2: # interesting
        print 'Gre'ater'
    return (param2 - param1 + 1 + 0b10l) or None

class SomeClass:
    pass

>>> message = '''interpreter
... prompt'''

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# Makefile

BUILDDIR      = _build
EXTRAS       ?= $(BUILDDIR)/extras

.PHONY: main clean

main:
	@echo "Building main facility..."
	build_main $(BUILDDIR)

clean:
	rm -rf $(BUILDDIR)/*

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At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga. Et harum quidem rerum facilis est et expedita distinctio. Nam libero tempore, cum soluta nobis est eligendi optio cumque nihil impedit quo minus id quod maxime placeat facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. Temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet ut et voluptates repudiandae sint et molestiae non recusandae. Itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.

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# rd7lrvui

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

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