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<meta name='author' content='Shwe Zan Aung, C.A.F. Rhys Davids'>
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<li class='division'>Points of Controversy</li>
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<h1>10.2 Of the Path and Bodily Form</h1>
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<p><span class='add'>Controverted Point</span>: That the physical frame of one who is practising the Eightfold Path is included in that Path.</p>
<p><span class='add'>Theravādin:</span> <a class='ref pts-cs' id='pts-cs10.2.1' href='#pts-cs10.2.1'>PTS cs 10.2.1</a>You must then be prepared to affirm also that bodily form is <span class='add'>like the Path-factors</span> subjective, having the mental attributes of adverting, ideating, co-ordinated application, attending, volition, anticipating, aiming. You deny this and rightly, for surely the opposite is true.</p>
<p><a class='ref pts-cs' id='pts-cs10.2.2-3' href='#pts-cs10.2.2-3'>PTS cs 10.2.2–3</a>The three factors of the Path <span class='add'>in which you deem things corporeal to be included</span>—supremely right speech, action, livelihood—these, you affirm, are not subjective, not having the mental attributes above-named. <a class='ref pts-cs' id='pts-cs10.2.4-5' href='#pts-cs10.2.4-5'>PTS cs 10.2.4–5</a> But the other five factors of the Path—supremely right views, aspiration, endeavour, mindfulness, concentration—these, you admit, are subjective, and have the mental attributes above-named.</p>
<p><a class='ref pts-cs' id='pts-cs10.2.6-7' href='#pts-cs10.2.6-7'>PTS cs 10.2.6–7</a>If you affirm the absence of these mental characteristics from those three factors of the Path, you must also affirm their absence from all these five factors of the Path.</p>
<p><span class='add'>Mahiṁsāsaka, Sammitiya, Mahāsaṅghika:</span> <a class='ref pts-cs' id='pts-cs10.2.8' href='#pts-cs10.2.8'>PTS cs 10.2.8</a>But you admit that supremely right <a class='pc' id='pc245' href='#pc245'></a> speech, action, and livelihood are factors of the Path, <span class='add'>and these are manifestations of corporeality</span>. Surely then the practiser's physical frame is included in the Path.</p>
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<p><cite class='book' translate='no'>The Points of Controversy</cite>, an English translation of the Pali Abhidhamma Kathāvatthu. Translated by <span class='author'>Shwe Zan Aung</span> and <span class='author'>C.A.F. Rhys Davids</span>. First published by Pali Text Society, <span class='publication-date'>1915</span>.</p>
<p>This SuttaCentral edition was prepared by <span class='editor'>Manfred Wierich</span> and <span class='editor'>Ven. Vimala</span> and proofread by <span class='editor'>Josephine Tobin</span>. Some changes were introduced:</p>
<ul>
<li>Abbreviations, i.e., those of cited works and the participants in the controversies, were expanded.</li>
<li>Cross-references were linked.</li>
<li>Some typographic changes were introduced, among others, i.e.: the phonetic symbol “ŋ” was changed to the Pāli diacritical letter “ṃ”, “ô” to “o”, single quotes to double quotes, and “:—” to “:”.</li>
<li>Letter-spacing with fixed spaces was replaced with bold font.</li>
<li>The corrigenda were merged into the text. Some could not be resolved, though.</li>
</ul>
<p>This electronic version is published under the terms of the Creative Commons Attribution Non-Commercial 3.0 licence (CC BY-NC 3.0) as found here: <a href='http://creativecommons.org/licenses/by-nc/3.0/'>http://creativecommons.org/licenses/by-nc/3.0/</a></p>
<p>All copyright is owned by the Pali Text Society. See also the statement under http://www.palitext.com/ → Publications → Copyright Announcement. For non-commercial use only.</p>
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